YANTRA
eight
Mahagauri
| one
Shailaputri
| six
Katyayani
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three
Chandraghanta
| five
Skandamata
| seven
Kalaratri
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four
Kushmanda
| nine
Siddhidatri
| two
Brahmacharini
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Nav Durga Yantra - the yantra of the nine Durgas
The Yantra is the graphic, mathematics and magic representation of the divine one. It is an ancient tradition that get lost in the night of the times; we can find graphic representations of God in the prehistoric mural paintings, games of numbers and magic squares in a lot of ancient cultures. But it is in the tantric tradition that the Yantras assume a bigger spectrum of uses.
Many Yantras are contained in a square (bhupur) with four gates. The square represents the material world while the gates are the points of access into the Yantra.
Apart from invoking the divine, the Yantra is used by the Aghoris as object of meditation. It is painted in the walls of the temples or next to the dhuni (sacred fire). It is engraved on small copper plates and usually positioned in the mandir(temple). Or It is written within small squares of paper inside a silver or copper container as amulets (kavacha); for every application there is a specify Yantra.
The study of the Yantras is an important footstep in the particular sadhana (spiritual path) of the Aghoris.
MEANING OF THE NUMBERS
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1. absolute, action
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2. duality, ying yang (+ / -), masculine and female
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3. 2+1 perfection
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4. earth
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5. man
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6. material excess
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7. the man dominates the subject
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8. endless
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9. spirituality
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0. the circle, God
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1 
9 evolution of matter, involution of spirit
9 evolution of matter, involution of spirit9
1 evolution of spirit, involution of matter
MEANING OF THE SYMBOLS
 | Bindu - representing the supreme consciousness |  | Nada Bindu formed by a static bindu and a dynamic sound (nada) |
 | Space |  | Center |
 | Earth |  | Static, Earth |
 | Masculine, Fire |  | Espression |
 | Female, Water |  | Creation, Clockwise movement |
 | Equilibrium |  | Dissolution, Counterclockwise movement |
 | Preservation, balance between static and dinamic |  | Swastika - symbol of Aum and Ganesh |
Here are some examples of Yantra:
MASCULINE YANTRA
FEMALE YANTRA
GURU YANTRA
the union among the masculine and female yantras.
THE TEN DIKPALA
(Guardians of the directions)
Name
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Direction
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Mantra
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Weapon
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Consort
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Guardian Matrika
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Graha (Planet)
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Kubera
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North
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Om Sham Kuberaya Namah
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Gada (mace)
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Kuberajaya
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Kumari
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Budha (Mercury)
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Yama
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South
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Om Mam Yamaya Namah
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Danda (staff)
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Yami
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Varahi
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Mangala(Mars)
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Indra
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East
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Om Lam Indraya Namah
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Vajra (thunderbolt)
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Shaci
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Aindri
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Surya (Sun)
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Varuṇa
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West
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Om Vam Varunaya Namah
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Pasha(noose)
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Nalani
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Varuni
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Shani(Saturn)
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Ishana
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Northeast
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Om Ham Ishanaya Namah
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Trishula(trident)
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Parvati
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Maheshvari
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Brihaspati (Jupiter)
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Agni
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Southeast
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Om Ram Agnaye Namah
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Shakti(Spear)
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Svaha
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Meshavahini
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Shukra (Venus)
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Vayu
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Northwest
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Om Yam Vayuve Namah
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Ankusha(goad)
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Bharati
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Mrigavahini
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Chandra(Moon)
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Nirriti
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Southwest
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Om Ksham Rakshasaya Namah
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Khadga(sword)
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Khadgi
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Khadagadharini
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Rahu(North Lunar Node)
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Vishnu
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Nadir
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Om Klim Vishnave Namah
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Chakra(discus)
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Lakshmi
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Vaishnavi
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Lagna (ascendant)
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Brahma
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Zenith
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Om Hrim Brahmane Namah
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Padma (lotus)
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Sarasvati
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Brahmani
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Ketu (South Lunar Node)
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MATRIKA YANTRA
The letters of the Devanagari alphabet are associated with Matrikas, various forms of Devi, the Great Mother, in their sound form. This yantra contains all 51 letters or matrikas and is used in the rite of purification of mantras (samskara).
In this version is added the conjunct jñ, forming 52 letters: 16 vowels and 36 consonants.
7 CHAKRA
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SHRI YANTRA
Nitya
The moon has 16 phases (kala). 15 phases are visible while the sixteenth kala is beyond our visibility. The 16 kala are governed by female deities known as Nitya. Nitya are the 15 aspects of Lalita Tripurasundari (Shri Yantra) associated with the 15 lunar days (tithi) of the waxing moon. The 15 Nitya are: Kameshvari, Bhagamalini, Nityaklinna, Bherunda, Vahnivasini,Mahavajreshwari, Shivadooti, Tvarita, Kulasundari, Nitya, Nilapataka, Vijaya, Sarvamangala, Jvalamalini and Chitra. LalitaTripurasundari rules the not visible kala and is the manifestation of Para Shakti. Next come the Yantra associated with the 15Nitya.
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HANUMAN YANTRA: widely used by Aghoris for any health problem and as protection from negative forces.
Mantra
oṁ hanumate namaḥ,
oṁ, hauṃ, hsphreṃ, khphreṃ, hsauṃ, hskhreṃ, hsauṃ, oṁ
oṁ vājrakāya vājratunda kapila pingala kālavadāno urdhavākesha mahābala ratkamukha tadijivha mahāraudra draṃṣṭokaṭa mahākarālini mahā dradh prahār lankeshvarasetuvandha shailapravaha gaganacara e ho hī |
bhagavāna mahābala parākraṃ bhairavo jhāpayati e ho hī mahāraudra dirgha langalena amuk veṣṭaya veṣṭaya jambhaya jambhaya khana khana vaite huṃ phat ||
oṁ aiṃ bhrīṃ hanumate rāmdutāya namaḥ ||
oṁ huṃ hanumate raudratāmakhaya huṃ phat ||
RAMA YANTRA
| 9 | 16 | 5 | 4 |
| 7 | 2 | 11 | 14 |
| 12 | 13 | 8 | 1 |
| 6 | 3 | 10 | 15 |
GARAPAL YANTRA
| ॐ | ॐ | ॐ | ॐ |
| ॐ | ॐ | ॐ | ॐ |
| ह्रीं | ह्रीं | ह्रीं | ह्रीं |
| ह्रीं | ह्रीं | ह्रीं | ह्रीं |
NAVGRAHA YANTRA - the yantra of the nine planets
10
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5
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12
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7
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2
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9
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8
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3
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10
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11
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9
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7
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8
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6
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4
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9
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7
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5
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6
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13
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8
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3
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10
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5
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4
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11
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6
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JUPITER
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MOON
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MARS
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9
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4
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11
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6
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1
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8
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11
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6
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13
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10
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8
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6
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7
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5
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3
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12
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10
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8
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5
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12
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7
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2
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9
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4
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7
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14
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9
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MERCURY
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SUN
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VENUS
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12
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7
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14
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13
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8
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15
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14
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9
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16
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13
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11
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9
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14
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12
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10
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15
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13
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11
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8
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15
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10
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9
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13
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11
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10
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17
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12
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SATURN
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RAHU
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KETU
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Rahu and Ketu are the lunar knots.
SURYA YANTRA
| 6 | 32 | 3 | 34 | 35 |
1
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| 7 | 11 | 27 | 28 | 8 | 30 |
| 19 | 14 | 16 | 15 | 23 | 24 |
| 18 | 20 | 22 | 21 | 17 | 13 |
| 25 | 29 | 10 | 9 | 26 | 12 |
| 36 | 5 | 33 | 4 | 2 | 31 |
CHANDRA YANTRA
| 37 | 78 | 29 | 70 | 21 | 62 | 13 | 54 | 5 |
| 6 | 38 | 79 | 30 | 71 | 22 | 63 | 14 | 46 |
| 47 | 7 | 39 | 80 | 31 | 72 | 23 | 55 | 15 |
| 16 | 48 | 8 | 40 | 81 | 32 | 64 | 24 | 56 |
| 57 | 17 | 49 | 9 | 41 | 73 | 33 | 65 | 25 |
| 26 | 58 | 18 | 50 | 1 | 42 | 74 | 34 | 66 |
| 67 | 27 | 59 | 10 | 51 | 2 | 43 | 75 | 35 |
| 36 | 68 | 19 | 60 | 11 | 52 | 3 | 44 | 76 |
| 77 | 28 | 59 | 20 | 61 | 12 | 53 | 4 | 45 |
MANGAL YANTRA
| 11 | 24 | 7 | 20 | 3 |
| 4 | 12 | 25 | 8 | 16 |
| 17 | 5 | 13 | 21 | 9 |
| 10 | 18 | 1 | 14 | 22 |
| 23 | 6 | 19 | 2 | 15 |
BUDHA YANTRA
| 8 | 58 | 59 | 5 | 4 | 62 | 63 | 1 |
| 49 | 15 | 14 | 52 | 53 | 11 | 10 | 56 |
| 41 | 23 | 22 | 44 | 45 | 19 | 18 | 48 |
| 32 | 34 | 35 | 29 | 28 | 38 | 39 | 25 |
| 40 | 26 | 27 | 37 | 36 | 30 | 31 | 33 |
| 17 | 47 | 46 | 20 | 21 | 43 | 42 | 24 |
| 9 | 55 | 54 | 12 | 13 | 51 | 50 | 16 |
| 64 | 2 | 3 | 61 | 60 | 6 | 7 | 57 |
BRIHASPATI YANTRA
| 4 | 14 | 15 | 1 |
| 9 | 7 | 6 | 12 |
| 5 | 11 | 10 | 8 |
| 16 | 2 | 3 | 13 |
SUKRA YANTRA
| 22 | 47 | 16 | 41 | 10 | 35 | 4 |
| 5 | 23 | 48 | 17 | 42 | 11 | 29 |
| 30 | 6 | 24 | 49 | 18 | 36 | 12 |
| 13 | 31 | 7 | 25 | 43 | 19 | 37 |
| 38 | 14 | 32 | 1 | 26 | 44 | 20 |
| 21 | 39 | 8 | 33 | 2 | 27 | 45 |
| 46 | 15 | 40 | 9 | 34 | 3 | 28 |
MAHA LAKSHMI YANTRA or SARVATADRAM YANTRA
| 22 | 3 | 9 | 15 | 16 |
| 14 | 20 | 21 | 2 | 8 |
| 1 | 7 | 13 | 19 | 25 |
| 18 | 24 | 5 | 6 | 12 |
| 10 | 11 | 17 | 23 | 4 |
OM HRIM SHRIM KAMALALAYE PRASID SHRIM HRIM OM MAHALAKSHMYE NAMAH
Lakshmi Yantra
Mantra
namaḥ kamala vāsinyai svāhā
oṁ śrī mahālakṣmi namaḥ
aṇimne namaḥ, mahimne namaḥ, garimṇe namaḥ, ladhimne namaḥ, prāptyai namaḥ, prākāmyai namaḥ, iśitāyai namaḥ, vashitāyai namaḥ
vidhālakṣmi, vaibhāvalakṣmi, amṛtalakṣmi, kāmalalakṣmi, satyalakṣmi, bhagalalakṣmi, yogalakṣmi, āthalakṣmi
KUBERA YANTRA
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KUBERA KOLAM
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MAHA LAKSHMI YANTRA
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DHANDA YANTRA
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Kubera Yantra
Mantra
oṁ śrī kuberāya namaḥ
oṁ śrīṃ hrīṃ klīṃ lakṣmai namaḥ
oṁ yakṣāya kuberāya vaiśravaṇāya dhanya dhanyādhipataye dhana dhānya samṛddhi meṃ dehita dāpaya svāhā
KALI YANTRAS
Mantra
klīṃ
o āhikogarineva śrahasasaye iṃdriyāno vāḍāmana ca dhaśreca jiha cāne pāni upasa pradinī ceha caka samāgayapara saṇacirajiptu svāhā
u usava bhairava, ka kayāla bhairava, bhī nasī bhairava, rā rāhār bhairava, ā āsaṃtāya bhairava, rū rū rū bhairava, cacaṇḍa bhairava, kākādha bhairava
yā mahāvaye, kaukāmīya, ve uṇṇātya, vo vāyahaye, nā tārā śahaye, ai dedaṣī, co cāmuṇḍā, vo bramhaya
MAHAVIDYAS
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The Divine Mother is worshipped as ten cosmic personalities, the Dasa-Mahavidya. The Mahavidyas are considered Tantric in nature and are usually identified as:
- Kali: The ultimate form of Brahman, "Devourer of Time".
- Tara: The Goddess as Guide and Protector, or Who Saves. Who offers the ultimate knowledge which gives salvation (also known as Neel Saraswati).
- Shodashi or Lalita Tripurasundari: The Goddess Who is "Beautiful in the Three Worlds"; the "Tantric Parvati" or the "Moksha Mukta".
- Bhuvaneshvari: The Goddess as World Mother, or whose body is the cosmos.
- Bhairavi: The Fierce Goddess.
- Chinnamasta: The self-decapitated Goddess.
- Dhumavati: The Widow Goddess, or the Goddess of death.
- Bagalamukhi: The Goddess who paralyzes enemies.
- Matangi: the Prime Minister of Lalita; the "Tantric Saraswati".
- Kamala: The Lotus Goddess; the "Tantric Lakshmi".
DURGA YANTRAS
Mantra
oṁ aiṃ hrīṃ klīṃ cāmuṇḍāyai vicce
sarva maṃgala māṃgalye śive sarvārtha sādhike । śaranye trayambike gaurī nārāyaṇī namostute ॥
jayantī maṅgalā kālī bhadrakālī kapālinī । durgā kṣamā śivā dhātrī svāhā svadhā namo ̕stu te ॥
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Mantra
śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ
aiṃ aiṃ aiṃ aiṃ aiṃ aiṃ
hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ
oṁ oṁ oṁ oṁ oṁ oṁ oṁ oṁ
aiṃ hrīṃ klīṃ cāmuṇḍāyai vicce
sohaṃ sohaṃ sohaṃ sohaṃ sohaṃ sohaṃ sohaṃ sohaṃ
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Mantra
śrīṃ
aiṃ hrīṃ klīṃ cāmuṇḍāyai vicce
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64 YOGINIS YANTRA
Mantra
oṁ aiṃ klīṃ śrīṃ hsauḥ catuḥṣaṣṭayoginebhyo namaḥ
1. divyayoginī -दिव्ययोगिनी
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17. māṃsabhojanī -मांसभोजनी
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33. krodhā - क्रोधा
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49. karālinī - करालिनी
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2. mahāyoginī -महायोगिनी
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18. phetkārī -फेत्कारी
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34. durmukhī - दुर्मुखी
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50. kauśikī - कौशिकी
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3. siddhayoginī -सिद्धयोगिनी
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19. vīrabhadrākṣī -वीरभद्राक्षी
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35. pretavāhinī -प्रेतवाहिनी
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51. bhakṣiṇī - भक्षिणी
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4. gaṇeśvarī - गणेश्वरी
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20. dhūmrākṣī -धूम्राक्षी
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36. kaṇṭakī - कण्टकी
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52. yakṣī - यक्षी
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5. pretākṣī - प्रेताक्षी
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21. kalahapriyā -कलहप्रिया
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37. dīrghalaṃbauṣṭhī -दीर्घलंबौष्ठी
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53. kaumārī - कौमारी
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6. ḍākinī - डाकिनी
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22. raktā - रक्ता
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38. mālinī - मालिनी
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54. yantravahinī -यन्त्रवहिनी
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7. kālī - काली
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23. ghoraraktākṣī -घोररक्ताक्षी
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39. mantrayoginī -मन्त्रयोगिनी
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55. viśālā - विशाला
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8. kālarātri - कालरात्रि
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24. piśacī - पिशची
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40. kālāgnī - कालाग्नी
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56. kāmukī - कामुकी
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9. niśācarī - निशाचरी
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25. bhayaṃkarī -भयंकरी
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41. mohinī - मोहिनी
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57. vyāghrī - व्याघ्री
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10. jhaṃkārī - झंकारी
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26. caurikā - चौरिका
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42. cakrī - चक्री
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58. yākṣini - याक्षिनि
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11. ūrdvavetālī -ऊर्द्ववेताली
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27. mārikā - मारिका
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43. kapālī - कपाली
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59. pretabhavanī -प्रेतभवनी
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12. kharparī - खर्परी
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28. caṇḍī - चण्डी
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44. bhuvaneśvarī -भुवनेश्वरी
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60. dhūrjaṭā - धूर्जटा
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13. bhūtayāminī -भूतयामिनी
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29. vārāhī - वाराही
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45. kuṇḍalākṣī -कुण्डलाक्षी
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61. vikatā - विकता
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14. ūrdvakeśī -ऊर्द्वकेशी
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30. muṇḍadhariṇī -मुण्डधरिणी
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46. juhī - जुही
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62. ghorā - घोरा
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15. virupākṣī -विरुपाक्षी
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31. bhairavī - भैरवी
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47. lakṣmī - लक्ष्मी
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63. kapālā - कपाला
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16. śuṣkaṃgī - शुष्कंगी
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32. cakriṇī - चक्रिणी
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48. yamadūtī -यमदूती
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64. laṅgalī - लङ्गली
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MRITYUNJAYA YANTRAS
Mantra
oṁ namaḥ śivāya
oṁ śrī śaṁkarāya namaḥ
kailāspataye namah
om śrī vighnaharte namaḥ
girijāpataye namaḥ
GANESH YANTRAS
Mantra
oṁ huṁ gaṁ gloṁ haridrāgaṇapataye vara varada sarvajanahṛdaya stambhaya stambhayaṁ
oṁ svāhā astrāyaphada, oṁ huṁ gaṁ gloṁ hṛdavāya namaḥ, haridrāgaṇapataye śisse namaḥ, oṁ stambhaya stambhayaṁ netratrayāya doṣada, oṁ vara varada śiravāyai vaṣada, oṁ sarvajanahṛdaya kavacāya namaḥ
oṁ pramodāya namaḥ oṁ vāmāye namaḥ, oṁ jyoṣṭāyai namaḥ, oṁ sumukhāya namaḥ oṁ raudrāyai namaḥ,oṁ kālyai namaḥ, oṁ durmukhāya namaḥ oṁ kalapādavikhāyai namaḥ, oṁ vikariṇyai namaḥ, oṁ vighanāśāya namaḥ oṁ valāyai namaḥ, oṁ pramathinyai namaḥ
Mantra
oṁ
gāṁ gīṁ gūṁ gaiṁ gauṁ gaḥ
vakratuṇḍāya huṁ
oṁ gaṇapataye namaḥ
SARASVATI YANTRAS
| ७६ | १९ | २ | ८ |
| ७ | ३ | ७८ | ७६ |
| १० | ७४ | १ | ९ |
| ४ | १ | ८५ | ७१ |
ॐ ह्रीं ऐं ह्रीं ॐ सरस्वत्यै नम:
oṁ hrīṃ aiṃ hrīṃ oṁ sarasvatyai namaḥ
Mantra
vad vad vagvadinī svāhā
āṃ namapragamā vībhad, āṃ hṛdayāya namah, āṃ śirase svāhā, āṃ astrāya phat, āṃ śikhāya vaṣaṭa, āṃ kavacāya namaḥ
vārahau namaḥ, vaiṣṇāya namaḥ, vāmāya namaḥ, mahāśvarya namaḥ, brāmhe namaḥ, mahākśmye namaḥ,cāmuṇḍāye namaḥ, indriṇye namaḥ
ANNAPURNA YANTRA
Mantra
oṁ
hrīṃ hrīṃ hrīṃ hrīṃ
oṁ śivāya namaḥ, oṁ bhairavāya namaḥ, bhikṣā dehima pārvatī, śrīṁ, namaḥ annapūrṇe
daṁ durgāya namaḥ, gṛhe dhanadhānya vṛddhi dehi dehi, hrīṃ annapūrṇā devī mam, oṁ śaṁkarāya namaḥ
annapūrṇe sadaiva pūrṇe, śātāyamavāya rūdrāya namaḥ, śaṁkara prāṇa vallabhe namaḥ, sāmbhasādāśivāya namaḥ
CIT-KUNDA YANTRA
HSAUH YANTRA
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RUDRA BHAIRAVI YANTRA
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TARA YANTRA
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NAV YONI YANTRA
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CHINNAMASTA YANTRAS
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KALKI YANTRA
Mantra
klīṃ
PARASHURAMA YANTRA
KRISHNA YANTRA
Mantra
kṛṣṇāya govindāya klīṃ sādhya gopījanavallabāya svāhā
śrīṃ hrīṃ śrīṃ hrīṃ śrīṃ hrīṃ
klīṃ kṛṣṇāya namaḥ
namaḥ kāmadevā, ya sarvajanapri, yāya sarvajana, saṃmohanāya, la jvala prajvala, sarvajanasya hu, dayama mavaśaṃ, kuru kuru svāhā
The entire Devanagari alphabet
śrīṃ hrīṃ śrīṃ hrīṃ śrīṃ hrīṃ
BISA YANTRAS
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SARVAMANOKAMNA YANTRAS
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VASTU YANTRA
Vastu Shastra is an ancient doctrine which consists of precepts born to a traditional view of how the laws of nature affecthuman dwellings. The designs are based on directional alignments. It used to be applied in Hindu architecture, especially fortemples, and extends to other areas, including vehicles, boats, furniture, sculpture, paintings, etc.
The Vastu Yantra is an indispensable part of Vastu Shastra and constitutes the mathematical basis and schematic for the generation of design. It is the metaphysical plan of a building that incorporates coarse bodies and supernatural forces. It provides the method that determines the requirements of architecture in relation to its directions.
Vastu Yantra according to Mahanirvana Tantra
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Vastu Purusha Mandala
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KAAL SARP YOG YANTRA
Kaal Sarp Yog happen when in a Horoscope, all the seven planets (Sun, Moon, Jupiter, Venus, Mars, Mercury and Saturn) are placed between Rahu and Ketu Axis (north and south nodes of Moon), Rahu is serpent’s head and Ketu is dragon’s tail. This planets combination is considered very evil and harmful for the person. However have Kaal Sarp Yog in the horoscope does not mean that the person will be totally unlucky and devoid of all the joys of life.
One of the remedies for this problem is the Kaal Sarp Yog Yantra to establish in your home and worship it regularly.
GAYATRI YANTRA
Mantra
om bhūrbhuvaḥsvaḥ tatsaviturvareṇyaṃ bhargo devasya dhīmahi dhiyo yo naḥ pracodayāta
ASHTANGA YANTRA
Dattatreya Yantras
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Mantra
drāṃ
oṁ oṁ oṁ
oṁ śrīṃ hrīṃ klīṃ glauṁ drāṃ
hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ hrīṃ
drāṃ dattātreyāya namaḥ
klīṃ klīṃ klīṃ klīṃ klīṃ klīṃ klīṃ klīṃ
oṁ auṃ hrīṃ krauṃ e hī dattātreya svāhā
śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ śrīṃ
oṁ aiṃ krauṃ klāṃ klīṃ haṃ hīṃ hūṃ sauḥ dattātreyāya svāhā
aṃ āṃ iṃ īṃ uṃ ūṃ ṛṃ ṝṃ ḷṃ ḹṃ eṃ aiṃ oṃ auṃ aṃ aḥ
oṁ aiṃ klāṃ klīṃ klaṃ hrāṃ hrīṃ hūṃ sauḥ dattātreyāya śrī viṣṇave svāhā
laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ laṃ
dattātreya hare kṛṣṇa unmattānanda dāyaka digambara mune bālapiśāca jñana sagara
kaṃ khaṃ gaṃ ghaṃ ṅaṃ caṃ chaṃ jaṃ jhaṃ ñaṃ ṭaṃ ṭhaṃ ḍaṃ ḍhaṃ ṇaṃ taṃ thaṃ daṃ dhaṃ naṃ paṃphaṃ baṃ bhaṃ maṃ yaṃ raṃ laṃ vaṃ śaṃ ṣaṃ saṃ haṃ
oṁ hrīṃ śrīṃ klīṃ oṁ
oṃ namo bhagavate dattātreyāya, smaraṇamātrasantuṣṭāya, mahābhayanivāraṇāya mahājñānapradaya, cidānandātmane bālonmattapiśācaveṣāya, mahāyogine avadhūtāya, anasūyānandavardhanāya atripūtrāya, oṃ bhavabandhavimocanāya, āṃ asādhyasādhanāya, hrīṃ sarvavibhūtidāya, krauṃ asādhyākarṣaṇāya, aiṃ vakpradāya, klīṃ jagatrayaśīkaraṇāya, sauḥ sarvamanaḥkṣobhaṇāya, śrīṃ mahāsaṃpatpradāya, glauṃ bhūmaṃḍalādhipatyapradāya, drāṃ ciraṃjīvine, vaṣaṭvaśikuru vaśikuru, vaiṣaṭ ākarṣaya ākarṣaya, huṃ vidveṣaya vidveṣaya, phat uccāṭaya uccāṭaya, ṭhaḥ ṭhaḥ staṃbhaya staṃbhaya, kheṃ kheṃ māraya māraya, namaḥ saṃpannaya saṃpannaya, svāhā poṣaya poṣaya, paramantraparayantraparatantrāṇi chiṃdhi chiṃdhi, grahānnivāraya nivāraya, vyādhīn vināśaya vināśaya, duḥkhaṃ hara hara, dāridryaṃ vidrāvaya vidrāvaya, dehaṃ poṣaya poṣaya, cittaṃ toṣaya toṣaya, sarvamantrasvarupāya, sarvayantrasvarupāya, sarvatantrasvarupāya, sarvapallavasvarupāya, oṃ namo mahāsiddhāya svāhā
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Mantra
dattātreyāya
oṁ drāṃ hrīṃ klīṃ svāhā
NAVNATH YANTRA
The Navnath (nine Nath) are the direct disciples of Dattatreya.
Mantra
navanāth yaṃtra
hūṃ de hūṃ va hūṃ da hūṃ tta
hūṃ phat, hūṃ phat, hūṃ phat, hūṃ phat,
hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ
hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ
BATUK BHAIRAVA YANTRA
Mantra
oṁ hrīṃ baṭukāya āpadudhdāraṇāya kurū kurū baṭukāya hrīṃ oṁ namaḥ śivāya
oṁ baṭuk bhairavāya namaḥ
Yantras in copper
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Swastika
In the West the swastika association with Nazism has largely overshadowed its religious and cultural significance. The word swastika comes from Sanskrit and signifies well being and good luck and it is still used extensively throughout the east as decoration on homes, temples and at festivals. Further more ancient Greeks, Hittites, Celts and even Native Americans also used the symbol. The swastika was subverted and adopted by Adolf Hitler in the 1920s as a symbol for his Nazi party, a meaning which has taken on significance in the west. It's time to clear up the misconception and re-claim the swastika.
The Flower of Life
The Flower of Life is another symbol found in many cultures that use sacred geometry. Ancient representations of this symbol can be found in India, in the Assyrian palaces, Egypt, China, Japan and many other places. Kabbalistic Tree of Life symbol is derived from the diagram of the Flower of Life.
Sacred Geometry
Sacred geometry is used in every culture in the construction and structuring of sacred buildings like temples, mosques, megaliths, monuments, churches and sacred spaces such as altars, sacred fires, as well as the creation of sacred art or objects. Here are some examples:
MANDALAS
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